“Goodbye Lenin!” is not an easy movie to write
about. In overall it comprises the usual looks and technicality involved in most european independent films, such as “Julietta” (2001). Nothing much about it. The story
evolves as Alexander´s (played by Daniel Bruhl) mother, a hardcore communism
supporter, develops a heart attack followed by a deep coma condition just before
the fall of the Berlin wall. They are eastern berlinians and
when she recovers the country is already reunited again.
The plot then comes to a point where the doctor
tells the young sibling his mother can afford no big emotions at all, or else she
will most probably suffer a second, and fatal, seizure. Alexander, then, begins
to reenact inside her mother´s tiny bedroom the entire leftist regime, so as to
prevent her from learning her more than esteemed way of life was completely obliterated. This effort involves finding discarted pickle jars, from
the old regime, to be filled with imported norwegian cucumbers, refitting her
bedroom with its old furniture, and even recording fake news programs resembling
former state television.
This provides an enjoyable comic element to the
movie, and, most importantly, it allows the audience to take notice how the old
form of living was, in comparison to the new democratic one. Thus, forgivable is
the eventual viewer´s misperception on thinking the main purpose of the movie on
depicting communism is confined on these many material efforts Alexander is
pulling together. “Goodbye Lenin!” goes beyond that. A strong argument discreetly
reveals itself within another cognitional layer which holds an intelligent
metaphor about communism. The main character unveils itself as a skilled
deceiver, capable of luring even his most loved one on behalf of a final good that, in
the end, is acknowledged to be non existent. Indeed, near the end of the movie
the audience (and Alexander himself) learns that the mother had a great yearning
for quitting the regime and start a living on West
Germany . Even so, although knowing his schemes
were somehow pointless, the sibling insists on a new transitional deception scheme
in order to finally present his mother with the actual current state of a single Germany . Only that by this time his
own parent, the very object of the deceit, already knew all that was going on,
even the boy´s meddlings, and didn't bother to make this awareness known to him.
Those things that are no more |
Therefore, by the end of the show we are presented with
the perception that the movie´s biggest and most solid representation of
communism was Alexander himself. He, just like East Germany ,
was responsible for creating a false representation of just about everything around the
human being. Even if he aimed for good ends, implying communism can be well
intentioned, his effort was groundless and unsustainable, as his mother by all
means seemed to live in terms with the former regime only to restrain and cope with her
own frustration. Although the character´s insistence on an untenable lie may
prevent the viewer from establishing a good link of identification with his
fortune, due to its good argumentation “Goodbye Lenin!” is well delivered and
worth seeing.